DEEPAVALI FESTIVAL - Significance of Deepavali festival

                          

DEEPAVALI also called Diwali, Deewali, Naraka Chaturdashi, Bali padyami..The Sanskrit word “Deepavali” means “an array of lights”..On Diwali, the goddess Laxmi, a symbol of prosperity, is worshipped.

Day/Month of Celebration:
Diwali falls between mid-October and mid-November. 

God Worshipped  on this Occassion:
Godess Lakshmi

Special Food Prepared:

Many sweets are prepared on this 5 day long festival.

Practise on this Day :   
Diwali involves the lighting of small clay lamps filled with oil to signify the triumph of good over evil. These lamps are kept on during the night and one's house is cleaned, both done in order to make the goddess Lakshmi feel welcome. Cracker are burst because it is believed that it drives away.

First day : The festival starts with Dhanteras(Dhan - wealth Thera - 13th, It is celebrated on the thirteenth lunar day of Krishna paksha (dark fortnight) of hindu calender.. On which most Indian business communities begin their financial year. 

Second day: 2nd day  is called the Naraka chaturdasi

Third day :  Amavsya is  the third day of Diwali, marks the worship of  Lakshmi  the goddess of wealth.

Fourth day: Kartika Shudda Padyami.(Yama Dvitiya) and on this day sisters invite their brothers to their homes.

 

Significance:

**The return of  Lord Rama after 14 years of  Vanavasa     (exile). To welcome his return, Lamps are lit. 

**Return of pandavas after 12years of exile, and 1 year of Agnyatavas(disguise)

**Great king Bali is said to visit his subjects on this day.

**Narakasura evil demon was defeated on this day. 

Story associated with Deepavali:(Favourite part :)

Lord Rama's exile and his return to ayodhya:

Well this is pretty much,  entire story of Ramayana..But let me just give brief story...Lord Rama is son of King Dasharata, who had 3 queens,Kausalya,sumitra,kaikeyi..Dasharatha's favourite queen, Kaikeyi forces Dasharata to make his son Bharata crown prince and send Rama into exile.Thus Rama along with Sita(his wife) and Lakshmana(brother, son of sumitra)sets out to forest.. They lived happily in the forest.. On a unfortunate day,  Sita is abducted by Ravana (King of Lanka).. Rama and Lakshmana with help of Hanuman defeat Ravana and gets back sita and return to Ayodhya(After 14yrs of exile) His subjects lit lamps as a mark of  his welcome....

Return of Pandavas (12yr of exile and 1yr of disguise)

Pandavas were son of King Pandu. And Kauravas were son
of King Dhritarashtra.. Duryodhana(elder of Kauravas) dint
want  Yudhistira(elder of Pandavas) to be crowned as the Prince, and does lot of plans to kill Pandavas.. Every time
Pandavas were saved...Shakuni(maternal uncle) suggests Duryodhana to invite the Pandavas over to his court for a game of dice (gambling). Shakuni was a master at gambling and owned a pair of dice which magically did his bidding and produced numbers desired by him. Owing to this, bet after bet, Yudhisthira lost all of his wealth and eventually,his kingdom,his brothers, his wife Druapadi... Duryodhana threatened  Dhritarashtra and made him invite Pandavas for one last round of gambling, the terms of which were that the loser would be condemned to 12 years of exile into forests, and a 13th year to be spent incognito, and if the cover be blown during the 13th year, another cycle of 13 years would ensue. Obeying their uncle's orders, the Pandavas played the round, and again lost to Shakuni's cheating. Thus Pandavas left to Exile..And finally there was war at Kurukshetra when Duryodhana refused to return kingdom even after exile.. Pandavas won and got the kingdom back.. This day also marks Pandavas return to Kingdom.

Great king Bali is said to visit his subjects on this day. 
 
Bali is a demon king, who is grandson of Bhakt Prahlad. Like Prahlad even Bali was a great devotee of Lord Vishnu. He became invincible with the blessings of Lord Vishnu and defeated all the 'devas'.Indra, the Lord of heaven, and the other 'devas'; sought Vishnu’s help in defeating Bali. So Lord Vishnu went to King Bali disguised as ‘vamana’, a dwarf. Bali was a very generous king, who would always help the needy or anyone who sought his help. Vamana asked Bali if he could give him space that he can cover in three strides. Bali thought that a dwarf will cover little land with his tiny feet and agrees to give vamana the three strides of lands. As soon as Bali agreed, vamana started growing bigger and bigger till he was big enough to cover the whole earth in one stride and the sky in the second. Lord Vishnu asks Bali where he should keep his third stride, to which the generous King bows down before the Lord and requests him to keep his feet on him. Appeased by the King’s devotion and generosity, Vishnu blessed him and raised to him to Suthala, the supreme position in heaven.He was given a boon to visit earth once in year. (Karnataka and Maharasthra celebrate it as Bali padyami during diwali, keralites celebrate his arrival as Onam)


Narakasura evil demon was defeated on this day. 

Narakasura is son of Bhumi devi and Hiranyaksha.(In some version he is son of Lord vishnu and Bhumi devi).Narakasura had a boon from Lord Brahma that he can die only from his mother... Drunk with powers, he terrorised the Devas and Gandharvas and humans and imprisoned 16000 women from all the worlds. He harassed the Devas in heaven and stole the kundalas (ear drops) of Devi Athithi. All the Devas went to Lord Mahavishnu and prayed for the end of Narakasura. The Lord answered their prayers and promised to kill Narakasura. Thus in Lord Mahavishnu’s incarnation as Sree Krishna, He along with his consort Satyabhama went to Pragjyothishapura to kill Narakasura. During the battle Krishna fell unconscious after being hit by an arrow of Naraka, Sathyabhama takes the bow and aims the arrow at Naraka, killing him instantly.(Later it is revelead Satyabhama is incarnation of Bhumi devi so could kill him). During his last breaths Narakasura apologises for his evil deeds and said he saw light in his life that day. And requests day to be celebrated as Victory of Light over darkness..
 
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NAVARATRI-DASARA-GOLU

Nava-ratri literally means Nine nights, followed by Vijayadashami, where  Chamundi kills Mahishasura(demon)

The first three days are devoted to Durga (to destroy all our vices, impurities, and defects). The next three day set is devoted to Lakshmi (the giver of spiritual and material wealth), and the last set is devoted to Saraswati (the goddess of wisdom).

Sarasvati Puja is  observed on the seventh day of  Navaratri  where books are worshiped. The books are placed for Puja on the Ashtami day in own houses, and pooja is offered for Knowledge..

Ayudha Puja is observed on Ninth day of  Navaratri . It is celebrated with the worship of implements used in daily life such as computers, books, vehicles, or kitchen tools. The effort to see the divine in the tools and objects one uses in daily life is central to this celebration, so it includes all tools that help one earn one's livelihood.


                    


Vijayadashami is observed on 10th day, this marks the victory of godess Durga over Demons. And this day is considered to be very Auspicious for marriage or start any new thing..

Story of  MahiShasura.

Mahishasura's father Rambha was king of the Asuras(Demon), and he once fell in love with a Water Buffalo(Princess Shyamala, cursed to be a buffalo) Mahishasura was born out of this union. He is therefore able to change between human and buffalo form at will (mahisha is Sanskrit word for buffalo).

Mahishasura  got boon from Brahma and was very powerful,  and became invincible. He started terrorising people, and occupied heaven and drove all Devas. When devas learnt  he is Invincible and only Devi Jaganmatha can defeat him, they all joined their energies into shakti.  A very powerful
band of lightning emerged from the mouths of  Brahma, vishnu and shiva and a young, beautiful female virgin with ten hands appeared. All the Gods gave their special weapons to her. This Shakti coalesced to form the goddess Durga. Riding on a lion, who assisted her. Durga fought Mahishasura. The battle raged for nine days and nights. Finally on the tenth day of Ashvin shukla paksha, Mahishasura was defeated and killed by Durga. Durga is therefore called Mahishasura-Mardini (literally the slayer of the buffalo demon), the destroyer of Mahishasura.




                           



Dasara and Dasara Procession in Mysore

Dasara is the Nadahabba (state-festival) of the state of  Karnataka.Name mysore is been derived from Demon Mahishasura. The city of Mysore has a long tradition of celebrating the Dasara festival and the festivities there are an elaborate affair, attracting a large audience including foreigners. The Dasara festival completed 400th anniversary in year 2010. The Dasara festivities were first started by the Vijayanagar Kings in 15th Century, after the fall of Vijayanagar Kingdom, The Wodeyar's of Mysore continued the Dasara Festival by, Raja Wodeyar I (1578-1617 CE) in the year 1610 at Srirangapatna. Mysore Palace is lit up on all the 10 days of Dasara.The festivities begin with the Wodeyar royal couple performing a special pooja to Goddess Chamundeshwari in the chamaundi Temple located on the top of chamundi Hill,Msyore. This would be followed by a special durbar (royal assembly).  It was during the reign of Krishnaraja Wodeyar III in the year 1805, when the king started the tradition of having a special durbar in the Mysore Palace during Dasara; which was attended by members of the royal family, special invitees, officials and the masses. This tradition has been continued even now with the current scion of the Wodeyar  family, Srikantadatta Narasimharaja Wodeyar holding a private durbar during Dasara.

 


Dasara Procession

On Vijaydasahmi, the traditional Dasara procession (locally known as Jumboo Savari) is held on the streets of Mysore city. The main attraction of this procession is the idol of the Goddess Chamundeshwari which is placed on a golden mantapa on  the top of a decorated elephant. This idol is worshipped by the royal couple and other invitees before it is taken around in the procession. Colourful tableaux, dance groups, music bands, decorated elephants, horses and camels form a part of the procession which starts from the mysore palace and culminates at a place called Bannimantap where the banni tree (Prosopis spicigera) is worshipped

 

 Golu or Bombe habba or BommalaKoluvu.

There is a practise in south India to  exhibit of various dolls and figurines in odd (usually 7, 9, or 11) numbered tiers ("padis"). Important among dolls is , boy and a girl together called 'Marapacchi' Bommai..

Legend is ,since the goddess Durga needed tremendous power, all other gods and goddesses transferred their power to her and they all stood still as statues. To respect the self-sacrifice of these deities during the festival days, Hindus revere morities, which are small statues in the shape of particular gods and goddesses. People  do different theme each year and display colurful toys. When people come to a person's house to see the Kolu, usually they are given prasadam. Kumkum,tambula and a small bag of gifts.


                       


In the evening of "Vijayadasami", any one doll from the "Kolu" is symbolically put to sleep and the Kalasam is moved a bit towards North to mark the end of that year's Navaratri Kolu. Prayers are offered to thank God for the successful completion of that year's Kolu and with a hope of a successful one the next year. Then the Kolu is dismantled and packed up for the next year.

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SHIVARATRI FESTIVAL

                             


Day/Month of Celebration:
 13th night/14th day in the Krishna Paksha  of the month of Phalguna. (Feb/March as per English Calender).

God Worshipped  on this Occassion: 
Lord Shiva

Special Food Prepared:
Fasting is observed on this day.

Practise on this Day :  
Day is started with offering poojas at home and people also visit  nearest Shiva temple, to watch Abhishekam of Lord shiva (Ritual bath to the Shiva Lingam with milk, honey, water and offerings of Bael (Bilva) leave to the Lord Shiva).  Which is followed by all day fasting, and  chanting  "Om Namoh Shivaya" mantra.

 Nights of Shivratri, Devotees stay awake all night and spend the night in Shiva temples in worship of Lord Shiva. Singing of hymns and verses in praise and devotion of Lord Shiva besides the intense chanting of Om Namah Shivay, the mantra that is said free people from all their sins, continue through the night on Shivaratri.

Story associated with Shivaratri:(My Favourite part :)

Samudra Manthana :

During Samudra manthana (Churning of Ocean for Amrutha),  lots of things emerged out of ocean.  Haalaa-hala, a pot of poison was one among them. This terrified the Gods and demons as the poison was so toxic that it effects would have wiped out the entire creation. On the advice of Lord Vishnu, Gods approached Lord Shiva for help and protection as only he could swallow it without being affected. On the request of gods and out of compassion for living beings, Lord Shiva drank the poison. However, Parvati - Lord Shiva’s consort pressed his neck so that the poison does not reach his stomach. Thus, it stayed in his throat neither going up nor going down and Shiva remained unharmed. The poison was so potent that it changed the color of Lord Mahadeva’s neck to blue. So, Lord Shiva is also called Neelakantha (the blue-necked one) where ‘Neela’ means blue and ‘Kantha’ means neck or throat. However  gods  also kept Lord Shiva awake during the night to avoid poison getting down into the body. Thus, Gods kept a vigil in contemplation of Lord Shiva. To amuse Shiva and to keep him awake, the gods took turn performing various dances and playing music. As the day broke out, Lord Shiva, pleased with their devotion blessed them all. Shivaratri is the celebration of this event by which Shiva saved the world. Since then, on this day and night - devotees fast, keep vigil, sing glories of Lord and meditate.

Story of King ChitraBanu:

The story, as told by Bhishma while resting on the bed of arrows and discoursing on Dharma, says that once King Chitrabhanu of the Ikshvaku dynasty who ruled over the whole of Jambudvipa was observing a fast with his wife, it being the day of Maha Shivaratri. The sage Ashtavakra came on a visit to the court of the king and inquired the king about reasons for keeping a fast.Answering the sage’s query, King Chitrabhanu who had the gift of remembering the incidents from his previous birth said that in the past birth he was a hunter in Varanasi and his name was Suswara. His livelihood was to kill and sell birds and animals. One day while he was roaming through the woods in search of animals, he was overtaken by the darkness of the night. To seek shelter from wild animals, Suswarna seeked shelter in the branches of nearest tree, which happened to a bael tree. Hunger and thirst tormented Suswarna and kept him awake all night.  To pass away time, Suswarna engaged himself in plucking bael leaves and dropping them down onto the ground. Having passed the night thus, next morning, Suswarna  bought some food for himself and his family. But, the moment he was about to break his fast, a stranger came to him begging for food. Humbly, Suswarna served food to stranger first and then had his own. Later, at the time of his death, Suswarna saw two messengers of Lord Shiva who were sent down to conduct his soul to the abode of Lord Shiva. It was then that Suswarna learnt for the great merit he had earned by the unconscious worship of Lord Shiva during the night of Shivaratri. The divine messengers told Suswarna that there was a Lingam at the bottom of the tree on which he spent the night. The leaves he dropped therefore fell on the Lingam.  Besides, he had observed a fast all day and all night. Thus, Suswarna had unconsciously worshiped the Lord Shiva.

108 names of Lord shiva

Om Shivaya namaha
Om Maheshwaraya namaha
Om Shambhave namaha
Om Pinaakine namaha
Om Sasi-shekharaya namaha
Om Vama-devaya namaha
Om Virupakshaya namaha
Om Kapardhine namaha
Om Nila-lohitaya namaha
Om Shankaraya namaha
Om Shula-panine namaha
Om Khatvamgene namaha
Om Vishnu-vallabhaya namaha
Om Sipi-vistaya namaha
Om Ambika nadhaya namaha
Om Srikantaya namaha
Om Bhakta-vastalaya namaha
Om Bhavaya namaha
Om Sharwaya namaha
Om Trilokeshaya namaha
Om Siti-kantaya namaha
Om Siva-priyaya namaha
Om Ugraya namaha
Om Kapaline namaha
Om Kaomarine namaha
Om Amdhakasura-sudanaya namaha
Om Ganga-dharaya namaha
Om Lalaa-takshaya namaha
Om Kaala-kalaya namaha
Om Kripa-nidhaye namaha
Om Bheemaya namaha
Om Parashu-hastaya namaha
Om Mruga-panine namaha
Om Jata-dharaaya namaha
Om Kailasa-vasine namaha
Om Kavachine namaha
Om Katoraya namaha
Om Tripuran-takaya namaha
Om Vrushankaya namaha
Om Vrusha-bharudaya namaha
Om Bhasmo-dhulitha vigrahaya namaha
Om Sama-priyaaya namaha
Om Sarwamayaaya namaha
Om Traemurthaye namaha
Om Anishwaraya namaha
Om Sarwagnyaya namaha
Om Paramatmane namaha
Om SOma-suryagni-lochanaya namaha
Om Havishe namaha
Om Yagnya-mayaaya namaha
Om SOmaya namaha
Om Pancha-vaktraya namaha
Om Sada-shivaya namaha
Om Vishveshwa-raya namaha
Om Virabhadraya namaha
Om Gana-nadhaya namaha
Om Praja-pataye namaha
Om Hiranya-retaya namaha
Om Durdharshaya namaha
Om Girishaya namaha
Om Giree-shaya namaha
Om Anaghaya namaha
Om Bhujanga-bhusha-naya namaha
Om Bhargaya namaha
Om Giri-dhanvine namaha
Om Giri-priyaaya namaha
Om Krutti-vasaya namaha
Om Pura-rataye namaha
Om Bhagavaye namaha
Om Pramadha-dipaya namaha
Om Mrutyumjayaya namaha
Om Shukshma-tanave namaha
Om Jagadvayapine namaha
Om Jagad-gurave namaha
Om VyOma-keshaya namaha
Om Mahasena-janakaya namaha
Om Charu-vikramaya namaha
Om Rudraya namaha
Om Bhuta-pataye namaha
Om Sthanane namaha
Om Ahirbhudnyaya namaha
Om Digamba-raya namaha
Om Ashta-murthaye namaha
Om Anekat-maya namaha
Om Satvikaya namaha
Om Shudha-vigrahaya namaha
Om Shashwataya namaha
Om Khanda-parashave namaha
Om Ajaaya namaha
Om Pashavimo-chakaya namaha
Om Mrudaya namaha
Om Pashu-pataye namaha
Om Devaya namaha
Om Maha-devaya namaha
Om Avya-yaya namaha
Om Haraye namaha
Om Pusha-damta-bhethre namaha
Om Avya-graya namaha
Om Dakshadwara-haraaya namaha
Om Haraya namaha
Om Bhaganetrabhitre namaha
Om Avya-ktaya namaha
Om Saha-srakshaya namaha
Om Saha-srapadave namaha
Om Apavarga-pradaya namaha
Om Anantaya namaha
Om Tarakaya namaha
Om Parameshwaraya namaha
Iti Shree Shiva Ashtottara Shatanamavali Samaptam



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GANESHA GOURI FESTIVAL

Day/Month of Celebration: 
Sept 3rd week(Check your local calender)

God Worshipped  on this Occassion:
Gauri (Parvathi, Shiva's Consort)  
Ganesha (son of Lord Shiva and Parvati)

Special Food Prepared: 
Khadbu
Modaka
Ladoo
Sundal(Usli)
Different sweets...

Practise on this Day:

@ Home :  People  bring Ganesha idol made of Clay on ganesha festival, and  decorate  Lord ganesha and  offer fruits and special foods...

@ Roads:  People in South India and North India has practice of collecting  money from  everyone and  bring huge Clay idol of lord Ganesha and  decorate and  offer poojas daily and  some people also arrange orchestra or dance programmes and on  final day, ganesha is  taken for procession and immersed  in ponds/lakes....

                              
                   


Significance: 


At my parents place we dint have the practice to keep  Ganesha/Gauri Idol.We used to just go to temple and do regular pooja at home..But  My  in-laws has practice of keeping Ganesha, so i started this ritual......



Ganesh Chaturthi is one of the most popular  Hindu Festivals.. This is the birthday of Lord Ganesha.

It is believed that worshiping Lord Ganesha during the festival will bring Good luck and Prosperity to the family.


Story associated with Ganesha Chaturthi: Favourite part

 (Story of Birth of  Lord Ganesha) As per Legend , Once Devi  Parvathi,  wanted to take a bath, there were no attendants around to guard her.. So she decided to make an Idol out out  of  dirt/sweat collected from her body, and with her divine powers  Parvathi gave  Life to that Idol, and   gave him a task of  guarding and warned him to not let anyone inside.. After some time, lord shiva came to Parvathi's palace and  saw this little boy. Shiva asked the boy to let him in.. But  Little boy stopped him saying mother has told, not allow anybody.. Though Shiva told he is  Parvathi's husband,  little boy refused to let him in. Lord shiva got angry and cut off the head of this new boy and threw it  away using his trident. At this time, Goddess Parvathi came back and became very sad, that the boy created by her was killed. Lord Shiva wanted to console Parvathi. So he sent his army to bring the first head that that they  see on their way. The first head that they saw was the head of  elephant. Shiva fixed that head on the boy’s  trunk and brought him back to life. He also accepted him as his elder son and made him chief of his army.

108 names of  Gowri

Om Murari priyardhamgyai namah
Om Putra poutra varapradayai namah
Om Punyayai namah
Om Krupa prurnayai namah
Om Kalyanyai namah
Om Anchit yayai namah
Om Tripurayai namah
Om Trigunam bikayai namah
Om Purushardha pradayai namah
Om Satya dharma ratayai namah
Om Sarva sakshinyai namah
Om Shashamka rupinyai namah
Om Sarasvatyai namah
Om Virajayai namah
Om Svahayai namah
Om Svadhayai namah
Om Pratyamgi rambikayai namah
Om Aaryayai namah
Om Dakshaenyai namah
Om Deekshayai namah
Om Sarvottamotta mayai namah
Om Shivabhinama deyayai namah
Om Sreevidyayai namah
Om Pranavardha svarupinyai namah
Om Hrinkaryai namah
Om Naada rupayai namah
Om Sundaryai namah
Om Shodashakshara devatayai namah
Om Mahagouryai namah
Om Shyamalayai namah
Om Chandyai namah
Om Bhaga malinyai namah
Om Bhagalayai namah
Om Matrukayai namah
Om Shulinyai namah
Om Amalayai namah
Om Annapurnayai namah
Om Akhilagama samstut yayai namah
Om Ambayai namah
Om Bhanukoti sandyatayai namah
Om Parayai namah
Om Seetamshu kruta shekha rayai namah
Om Sarvakala sumangalyai namah
Om Soma shekharyai namah
Om Amara samsev yayai namah
Om Amrutai shvaryai namah
Om Sukha sachi chudara sayai namah
Om Balyaradita bhutidayai namah
Om Hiranyayai namah
Om Sukshmayai namah
Om Haridra kumkuma radhyayai namah
Om Sarvabhoga pradayai namah
Om Markandeya varapradayai namah
Om Sree nityagouree devatayai namah

108 names of  Lord Ganesha

Om Vinaayakaaya Namaha
Om Vighnaraajaaya Namaha
Om Gowriputhraaya Namaha
Om Ganeswaraaya Namaha
Om Skanthaagrajaaya Namaha
Om Avyayaaya Namaha
Om Budhaaya Namaha
Om Dhakshaaya Namaha
Om Adhyakshaaya Namaha
Om Dwijapriyaaya Namaha 10
Om Agnigarbhachithe Namaha
Om Indrashriipradaaya Namaha
Om Vaaniipradaaya Namaha
Om Avyayaaya Namaha
Om Sarvasidhipradaaya Namaha
Om Sarvathanayaaya Namaha
Om Sharvariipriyaaya Namaha
Om Sarvaathmakaaya Namaha
Om Srushtikarthre Namaha
Om Devaaya Namaha 20
Om Anekaarchithaaya Namaha
Om Shivaaya Namaha
Om Sudhaaya Namaha
Om Budhipriyaaya Namaha
Om Shaanthaaya Namaha
Om Brahmachaarine Namaha
Om Gajaananaaya Namaha
Om Dwaimaathreyaaya Namaha
Om Munisthuthyaaya Namaha
Om Bhakthavighna vinaasa naaya Namaha 30
Om Ekadanthaaya Namaha
Om Chathurbaahave Namaha
Om Chathuraaya Namaha
Om Shakthisamyuthaaya Namaha
Om Lambodaraaya Namaha
Om Shoorpakarnaaya Namaha
Om Haraye Namaha
Om Brahmaviduthamaaya Namaha
Om Kaalaaya Namaha
Om Grahapathaye Namaha 40
Om Kaamine Namaha
Om Somasooryaagni lochanaaya Namaha
Om Paasaangusadharaaya Namaha
Om Chandaaya Namaha
Om Gunaatheethaaya Namaha
Om Niranjanaaya Namaha
Om Akanmashaaya Namaha
Om Swayamsthaaya Namaha
Om Sidhaarthitha padaam bujaaya Namaha
Om Beejapoorabalaasakthaaya Namaha 50
Om Varadaaya Namaha
Om Saasvathaaya Namaha
Om Kruthine Namaha
Om Dwijapriyaaya Namaha
OmVeethabhayaaya Namaha
Om Gathine Namaha
Om Shakrine Namaha
Om Ikshuchaapadhruthe Namaha
Om Shreedaaya Namaha
Om Ajaaya Namaha 60
Om Ulpalakaraaya Namaha
Om Sreepathaye Namaha
Om Sthuthiharshithaaya Namaha
Om Kulaadribhedre Namaha
Om Jatilaaya Namaha
Om Kalikanmashanaasanaaya Namaha
Om Chandrakootamanaye Namaha
Om Kaanthaaya Namaha
Om Paapahaarine Namaha
Om Samaahithaaya Namaha 70
Om Aasrithaaya Namaha
Om Sreekaraaya Namaha
Om Sowmyaaya Namaha
Om Bhakthavaanchitha daayakaaya Namaha
Om Shaanthaaya Namaha
Om Kaivalyasukhadaaya Namaha
Om Sachidaananthavigrahaaya Namaha
Om Jnaanine Namaha
Om Dayaayuthaaya Namaha
Om Danthaaya Namaha 80
Om Brahmadveshivivarjithaaya Namaha
Om Pramattadaithya bhayadaaya Namaha
Om Sreekandaaya Namaha
OmVibudheswaraaya Namaha
Om Raamaarchithaaya Namaha
Om Vidhaye Namaha
Om Nagarajayajnopaveethaye Namaha
Om Sthoolakandaaya Namaha
Om Swayamkarthre Namaha
Om Naamaghoshapriyaaya Namaha 90
Om Parasmai Namaha
Om Sthoolathundaaya Namaha
Om Agranye Namaha
Om Dheeraaya Namaha
Om Vaageesaaya Namaha
Om Sidhidaayakaaya Namaha
Om Doorvaabilvapriyaaya Namaha
Om Avyakthamoorthaye Namaha
Om Adbhuthamoorthaye Namaha
Om Sailendrathanujothsanga
Om Ghelanothsukamaanasaaya Namaha 100
Om Swaalaavanya sudhaa saarajithamanmadha vigrahaaya Namaha
Om samasthajagadaadhaaraaya Namaha
Om Maayine Namaha
Om Mooshikavaahanaaya Namaha
Om Vrushtaaya Namaha
Om Thushtaaya Namaha
Om Prasannaathmane Namaha
Om Sarvasidhipradaayakaaya Namaha 108



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